An Evening with Parzor in Navsari – January 20, 2018March 18, 2018 9:09 pm
Navroze Mubarak – 20179:07 pm
Daily Book of PrayersFebruary 11, 2018 9:47 pm
An Evening with Parzor in Navsari – January 20, 2018March 18, 2018 9:09 pm
Valedictory Address of Parzor Cultural Events – The Parsi Connection with China and its Role in the making of Modern IndiaMay 27, 2016 4:45 pm
Film Festival Screening and Interactive Talk on Dr. Homi BhabhaMay 20, 2016 11:16 am
The Story of the TIFR Art CollectionMay 13, 2016 11:29 am
My Family and Other Parsis – A Photographic Exhibition Curated by Sooni TaraporevalaMay 8, 2016 3:33 pm
The Teke Ceremony and Puppets from AzerbaijanMay 6, 2016 11:16 am
Behram Ni Sasu : Gujarati Parsi Natak by Yazdi Karanjia Troupe, SuratApril 30, 2016 1:04 pm
Film Screening of Cafe Irani Chai (30 mins) by Mansoon Showghi Yezdi followed by a talk by Anahita Dhondy, Chef, Sodabottleopenerwala RestaurantApril 28, 2016 2:16 pm
Illustrated Talk on the Many Lives of Homai Vyarwalla by Dr. Sabeena Gadihoke followed by an Interactive Talk on the Parsis of Delhi and the Zoroastrian Diaspora by historian Rusi SorabjiApril 23, 2016 3:32 pm
Udvada-A Photographic Exhibition by Shantanu DasApril 22, 2016 10:38 am
Film Screening and Interactive Talk on Zoroastrian Motifs in Parsi Embroidery by Dr. Shernaz Cama and Ashdeen Z. LilaowalaApril 18, 2016 10:19 am
Film Screening : Pir-e-Chak Chak & Glimpses from Bahrot Caves Interactive Talk by Homi Dhalla on Zoroastrianism and EcologyApril 15, 2016 10:18 am
Kusti Weaving, Toran Making Demonstrations, Parsi Embroidery WorkshopsApril 14, 2016 11:29 am
The Jiyo Parsi Scheme was conceived in response to the urgent demographic crisis that the Parsi community currently faces. From a population of 114,890 in 1941, the community numbers have dwindled to 57,264 as per the 2011 Indian population Census. A study by researchers based at Harvard in 2011 concluded that the reason for this precipitous decline was an abysmally low total fertility rate (TFR) of 0.89 children per couple on average in the community (Shroff and Castro, Demographic Research, 25(17), 545-564, 2011). Intermarriage and other factors were negligible when discussing the population decline, the low TFR being by far the most significant culprit.
There are various causes, both medical and sociological, that are to blame for the low TFR. Due to a penchant for late marriage, women in the community often suffer from infertility related medical problems.
Thus the principal goal of the Jiyo Parsi Scheme is to provide financial aid, when required, for infertility treatment and counselling for Parsi couples. This is of course purely voluntary; it is when members of the community suffer from such conditions that they approach the Jiyo Parsi team, who provide necessary counselling. They choose their own Registered and reputed doctors for their treatment. When financial assistance is required, this is provided on a needs basis, generously sponsored by the Ministry of Minority Affairs of the Government of India, under whose aegis the Scheme runs. This has shown promising results, with numerous cases of couples who had previously faced these medical issues, and a corresponding strain on their finances, now being able to conceive and give birth to children. We have recently crossed the 108 baby mark in 3 years of running the programme, which is significant, an around 18% rise per year, when considering, that on average, only about 200 babies are born annually in the Parsi community in India.
In addition to the medical treatment, which forms the bulk of the funding within the Scheme, there is a Social Advocacy programme that has recently seen the launch of a second phase of advertisements. These Ads specifically target the Parsi community, and encourage them to settle into married life at a younger age than the present average. These Ads sometimes make for difficult viewing, but that is because they tell hard truths, when (and only when) viewed in their correct context within the Parsi community. It is hoped that through this Social Advocacy, Parsis will marry at an earlier age, which will help boost the TFR.
Thus both aspects of Jiyo Parsi, the medical and the sociological, are being run specifically to target an increase in the TFR of the Parsi community, in order to stem or at least slow its population decline. As mentioned at the beginning, demographic research has shown that an increase in TFR is the only solution available for this purpose. There has been some criticism of the nature of the Campaign, and against its principle of preserving the ethnicity of one particular community. However, this community has been an integral thread in the fabric of India, whose presence has certainly enriched and contributed to the country’s success. It is an ancient civilization, stretching back over 3,000 years in an unbroken line, whose demise would be a major loss to world culture. We believe it is also true that to preserve a culture, the most successful way is to ensure the survival of its practitioners. It is our aim to do our utmost to ensure the survival of this culture, which we believe is only possible by targeting the population decline.
There has been criticism from some quarters regarding the un availability of this Scheme to Parsi women who have married men from outside the Parsi community. We would like to clarify that this is because we are following the legal definition of Parsi-Zoroastrian in the Indian context. The Parsis have maintained a patriarchal system of ethnicity, for which there is now even genetic evidence (Chaubey et al, Genome Biology, 18:110, 2017.). Jiyo Parsi is a Government of India Scheme, and hence is bound to follow the legal definition of Parsi-Zoroastrian.
The issue of intermarried women is a debate for the entire community to decide and act upon, it is beyond the remit of the Jiyo Parsi Scheme or its team to change this definition. It is worth noting however, that the Shroff 2011 demographics paper specifically states, “Results show that, given current fertility, acceptance of children of intermarried women would have a negligible impact on stemming the population decline, which is driven chiefly by extremely low fertility”. We therefore again reiterate that our focus is and must remain on improving the TFR, and not on ethnicity debates that are for the rest of the community to decide.
There has also been criticism that only women are being ‘regressively’ focused upon. In actual fact 7 of the 12 Ads feature men as Fathers and in other family circumstances. Therefore in truth, there is equal attention drawn to the issues facing both men and women – in hard fact the Ads cover the entire community. Our request is to see all 12 Ads in their correct perspective.
In summary, the Jiyo Parsi Scheme exists primarily to provide funding, on a needs basis, to Parsi couples who wish to have a family and require treatment. We also hope that our Advocacy campaign will encourage younger members of our community to embrace the joys of parenthood. If community members who are critical of this approach have any better, constructive ideas, WITHIN OUR REMIT, to stem our decline, we encourage them to get in touch with JIYO PARSI (www.jiyoparsi.org, or on our Face Book Page) with their suggestions . It is hoped that this multipronged approach will help mitigate our population decline, enabling the survival of our ancient Parsi Zoroastrian culture and civilization, of which we are justly proud.
Very proud to share Parsiana’s 21 March cover story on Dr. Shernaz Cama, Director, UNESCO Parzor. The keystone to Parzor, Dr. Cama, has worked to preserve the Indian and Parsi heritage and identity. Impeccably talented, Dr Cama remains an inspiration for all of us to help keep the flame alive.